Comparing the Hero in Henry IV and Dr. Faustus :: comparison compare contrast essays

Becoming a Hero in atomic number 1 IV and Dr. Faustus Hero worship has existed in this world since the inception of period, from the Jews honoring Moses, to the Germans honoring Adolf Hitler. Becoming a hero is a precise difficult thing to accomplish. One must be successful in gaining the reverence of ones peers while at the same time not evolution to big of an ego. Two examples of men trying to become heroes are Prince Henry and Dr. Faustus. Both, in their loveive plays, have the capabilities of becoming a hero, but yet Prince Henry succeeds while Dr. Faustus fails. At the beginning of The Tragical History of Dr. Faustus, Faustus is a well known doctor and is looked up to by his friends. Hal, on the early(a) hand, starts out in Henry IV, Part I, spending much of his time in a tavern engaged in talk with robbers and hoodlums, hence being looked down upon by the high society which he is suppositional to live in. While it appears that Faustus seems to be heade d to becoming a hero and Hal seems to be throwing away his chances, the audience can see from their soliloquies, that they both plan on changing their ways Hal for the better and Faustus for the worse. Faustus has risen to a great percentage point in his life. He was born to parents level of stock (line 11), but relieve has managed to gain a degree from the University of Wittengberg, thus acquiring much respect from the professional world. From the onset though, Faustus has his mind set on other things such(prenominal) as magic and necromancy. Hal, on the other hand was born to a high society. Even though he does all of these mischievous things, he plans on repenting and returning to his father. The audience can see from Hals soliloquy at the end of Act I, scene 2, that no matter how unruly the individuals are that he hangs out with, they do not have an influence on him Yet herein will I imitate the sun, Who doth permit the base contagious clouds To smother up his beauty from the world, That, when he please once again to be himself,